Meditation at fullmoon

Five days of full moon flow

The full moon period covers a period of five days. Two days for preparation, one day for receipt and two for distribution and registration.

The two first days are known as “days of renunciation and independence”. Her you try to give up all that prevents the ability to work as a channel for the spiritual. If the days should be optimal – seen from an ideal point of view - it should be days with intensive preparation, where you look inwards. The group aim at being trustful having the aspiration directed towards the enlightened souls of the Earth. This will harmonize thoughts, emotions and the spiritual.

This phase of concentration goes off in the middle of your usual activities, which are done without loosing the inner aspiration or focus. It is more a question of an inner attitude than of an outer activity. It is an exercise that trains a double lifestyle – a life in outer activity parallel to an inner intensive spiritual orientation.

The day of full moon

The day of full moon, it is the 24 hours before the moment of full moon, is known as “the day of preservation and protection”. On the day itself our task is to receive as much of the flowing energies as we can hold, preserve and protect up to the two subsequent days. From 12 hours before and up to the exact moment of full moon it is possible telepathically to contact some Masters of the spiritual hierarchy. They have for that special purpose set time aside for contact with the members of humanity, which search for contact at this particular moment. Alice A. Bailey tells us that we should hold the full moon service inside the 18 hours previous to the exact moment of full moon including the exact moment. It is of course not realistic to expect that people will arrive in the middle of the night, if the full moon is exact at this moment. Then it is up to the dedicated groups that are able to meditate at the moment of full moon to use the available energy and profit from that whirl of power, which is developed previous during the public meetings, and in that way the groups can combine the public strong demand for peace and light with the endeavour of the spiritual Hierarchy.

The day of full moon is a day of quiet, first and foremost an inner stillness which must be kept in the middle of the everyday activities. It is important that you don’t have concrete expectations of what you could receive, but keep a free and sympathetic attitude. Expectations could obstruct the registration of ideas. The groups, which are able to meditate at the exact moment of full moon, of course must aim at this.